All that is, He contains within Himself like thoughts: the world, Himself, the All. Therefore, unless you make yourself equal to God, you cannot understand God; for like is not intelligible save to the like. Make yourself grow to a greatness beyond measure; by a leap [of intellect], free yourself from the body; raise yourself above all time, become Eternity; then you will understand God.

Believe that nothing is impossible for you; think yourself immortal and capable of understanding all, all arts, all sciences, the nature of every living being. Mount higher than the highest height; descend lower than the lowest depth. Draw into yourself all sensations of everything created, fire and water, the dry and the moist, imagining that you are everywhere, on earth, in the sea, in the sky; that you are not yet born, in the maternal womb, adolescent, old, dead, beyond death. If you embrace in your thought all things at once-all times, places, substances, qualities, quantities-you may understand God

Experience shows that the spirit is nothing but awareness. Whoever has greater awareness has greater spirit… When the spirit becomes greater and passes beyond all bounds, the spirits of all things become obedient to it.


So to experience your reality as the creator of it, realize that where you are is the center of all that is occurring. This is what it means to be centered. When you think someone, something or somewhere else is the center of what's going on, you are giving your power away to the external world. Move through your world with the consciousness that you are the center of the universe and you will find that you don't really have to shift much as things and people around you shift themselves instead.





Awakening as One

Wednesday, August 25, 2010

Bistami

The first time I entered the Holy House,” said Bayazid, I saw the Holy House. The second time I entered it, I saw the Lord of the House. The third time I saw neither the House nor the Lord of the House.

By this Bayazid meant, I became lost in God, so that I knew nothing. Had I seen at all, I would have been God.

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I came out of Bayazid-ness as a snake from its skin. Then I looked. I saw that lover, Beloved, and love are one because in that state of unification all can be one.

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For thirty years I sought God. But when I looked carefully I found that in reality God was the seeker and I the sought.

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When you are separate from the Kaaba [the holy shrine in Mecca, the place all Muslims turn toward when they pray], it is all right to turn toward it, but those who are in it can turn toward any direction they wish.


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You will not be a mystic until you are like the earth-both the righteous and the sinner tread upon it-and until you are like the clouds-they shade all things-and until you are like the rain-it waters all things, whether it loves them or not.

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